The Fools of God, the class struggle of the Church of the humble. From Milani and La Pira to Father Turoldo: “Where does the right to lay off the boss lay?”

0
8


combative, offline, nonconformists, antagonists, revolutionaries. Rebels who after sixty years have revealed themselves step by step, conquest after conquest, visionary; heresies become prophecies, go up – one step above the other – from the country and suburban churches to the throne of Peter, from the black and dusty habit of the exiled priests, confined, to the white one of Pope francesco. I’m the Fools of God: from Don Lorenzo Milani to Giorgio La Pira, the holy mayor, from father David Turoldo to father Ernesto Balducci and then again don Giulio Facibeni is don Renzo Fanfani until the cardinal antifascist Elio Dalla Costa. Their history, their words, their actions have opened the doors and windows of the sacred palaces wide on the world long before the Vatican Council II. Always on one side only: gods more humble, of the poor, of the workersagainst social injustices, against an economy “without the breath of the Gospel”. A cry that has spanned decades, the bubbles of the Holy Office, the wars of Vatican hierarchies and now it has become the way of the Church of Francis: all this ends now in a book by Mario Lancisi, Florentine journalist and writer, for thirty years sent by Tirreno and one of the greatest experts in the history of Don Lorenzo.

The fools of God (Edizioni San Paolo, 224 pp, 18 euros) is not a compendium of the biographies of these men who wanted to open the Church to the world to put it at the service of the most needy. Lancisi immediately puts the cards on the table: his is “a reasonable and reasoned reconstruction, even if fragmented and partial, of that world”. “The ambition” is that of a story, continues Lancisi, “in which the passion for God and for man, heaven and earth, intertwine and merge in the” madness “of a humanity without adjectives, flags, ideologies and homelands. A story in which the Christian feels himself a child of God and consequently brother of all men“. This is how – explains Lancisi – Barbiana, Milani’s gospel made of gestures and works, with Pope Bergoglio “From stone discarded by the corner stone builders of the Church of the future”, “from a country parish in the process of being closed, from Ecclesiastical Siberia“She finds herself being transformed” into the center of the Church “, immortalized by the prayer that the Pope arrived from the other world pronounced in 2017 on the tomb of Don Lorenzo. “Pray – he said – for me to take it too example from him“.

This is why Lancisi describes these great little stories of priests, friars, Catholic politicians as the time of the “Copernican“: Anticipates the wind of change that in the sixties will profoundly transform the country, the Italians, politics, the Church itself.

And the economy. The torment of the “Fools”, theirs restlessness, their struggles with hierarchies almost always start from here: anxiety for those who are left behind. Lancisi, for example, recalls the massacre of Chinese workers in a Prato shed in 2013 that prompted Francesco to condemn and alongside reminds that “when we were the Chinese, Don Milani denounced the servile conditions where many were kept textile workers. And for this he paid the salty and cruel bill of exile a Barbiana, decided yes by Florentine Curia, but with the complicity of A.D local and industrial of the area”. For Don Lorenzo, the strike is a weapon, social injustice – notes Lancisi – an obstacle to evangelization. “The tragic – writes the parish priest of Barbiana – is that a madman can do and undo with impunity in the life of the humble. That society is organized to protect it. Political power is in the hands of the rich. The power of the law does it infringes in the face of economic power ”. Recommend an unemployed young friend, Francoto an industrialist: “If you recommend it, you will certainly not be a communist.” Don Milani brings back Franco’s words: “E a communist should not eat?“. It gives us the stamp: “And he’s right“.

Or there is the story of La Pira, the constituent father was the decisive speaker of thearticle 2 which guarantees “i inviolable rights of man, both as an individual and in the social formations where his personality takes place “. After parliamentary and government experience, he leaves Rome and returns to Florence, where – not quite in line with the wishes of the Christian Democrats – he becomes mayor. He has the vision of making Florence “increasingly the center of universal values”. He never receives the mayor’s allowance which he adds to the municipal fund for the needy. The Gospel as a government program. It says: “The Gospel speak clearly. In the choice between the rich and the poor; between the powerful and the weak; between the oppressors and the oppressed; between licensors and licensors; between those who laugh and those who cry; our choice has no doubts: we are definitely for the latter ”. He asks the owners to rent their empty apartments to the Municipality as housing for the evicted. He receives few responses and thus requisitions them: he ends up in court and is acquitted. “I have to get scared – he asks in a letter to Ettore Bernabei, then director of the Morning Newspaper – or do I have to continue, and indeed with greater energy, to defend how poor people can run home and out of work? A mayor who for fear of the rich and powerful abandons the poor – evicted, fired, unemployed and so on – is like a shepherd who for fear of the wolf abandons his flock “.

This is how it is ideally face to face, wall against wall, with industrialists. In Florence closes the Pignone, 1,700 employees laid off. La Pira, says Lancisi, is a tornado of letters and phone calls: a Pope Pius XII, to the bishops, to the interior minister Amintore Fanfani, to the Prime Minister Alcide De Gasperi. The head of government reproaches him: “So you play the game of the communists.” The mayor he replies: “The game of the communists is done by all those – economic operators and politicians – who, by failing to recognize the sanctity and prorogability of daily bread (procured with work), throw the weak into despair and radical distrust”. Then it was the turn of the president of Confindustria Angelo Costa who in a letter to the mayor does not hold back: “In the name of charity – he writes – one cannot presume to go beyond the laws of the economy”. For La Pira it can be translated as a negation of the Gospel: “Is an entire city economy falling apart? Is despair put on thousands upon thousands of families? No fear! (…) Let economic mechanics – divine laws! – carry out its devices and you will see which harmonies will be produced “. He had written in Waiting for the poor people: “This is the approach that the economy must have according to the Gospel (because a human approach to the economy attracts the blessing of God and works true miracles, unknown of any generous calculation!): The state budget must be compiled with reference no longer to money but to human potential available: so many men to employ, so much money to spend. It must become a ‘human scale’ balance. ”

Words that sound even more familiar, as pronounced yesterday, in the face of the dark horizon of reconstruction after the drama of the pandemic that has become economic and social as a health care. At the time La Pira and Don Milani, Lancisi dwells, immediately catch “the other side of Reconstruction: the poor are the ones who pay the most “. Illiteracy, the massacre shifts of the workers, the emergency of the homeless, migrants looking for jobs. “Part of the Catholic world – rebuilds Lancisi – suffers from the disappointment for the DC in power, that part that cultivated the dream of a Christian society inspired by the values ​​of the Gospel and instead finds masses of the poor without work, home and future. Don Milani, and with him priests like Don Primo Mazzolari, they warn that, by supporting the DC, the Church ended up betraying the poor “. A missed gospel.

Lancisi sui ‘s work Fools of God starts from an investigation on the Corriere Fiorentino a few years ago. It was during this journey that he also found an unpublished letter from father David Turoldo, Friulian, anti-fascist fighter, friar of the Servants of Mary, who will be called the “restless conscience of the church”. A continuous exile: the hierarchies of the Church remove him from Milan and send him to Florence, at the convent of the Santissima Annunziata. Here the relationship with La Pira and the others is consolidated crazy under the banner of renewal, which includes the Catholic Church. But again the bishop, in agreement with the Holy Office, will dismiss him: “It is like a hunted animal,” says Lancisi. “Make the world go round” is the phrase attributed to the cardinal Alfredo Ottaviani, a very Roman ultra-conservative that was not afraid to call itself “the carabiniere of orthodoxy“And who will be the last resistant to surrender in the debate of Vatican Council II. And in fact, as Ottaviani suggested, Turoldo is forced to travel the world: the Bavaria, the Canada, London. It is from here, he first gods Crazy “Expelled” from Florence, who writes the unpublished letter found by Lancisi in the Archives of Christians in twentieth century Tuscany. A letter that acts as a prologue to the book because it is inevitably a summary of it: there is, among other things, the drama of unemployment and the criticism of the subordination of a part of the Church to the Confindustria. “There is talk of workers and layoffs etc. but where ever it is based and how the right to lay off (I mean dismissal for economic reasons)? And who ever said that the factory is owned by the “Master”? And who is and what is the “Master?”. “A capital song – emphasizes Lancisi – to the heresy of Lapirian Florence”.

Lancisi sui ‘s work Fools of God starts from an investigation on the Corriere Fiorentino a few years ago. It was during this journey that he also found an unpublished letter from father David Turoldo, Friulian, anti-fascist fighter, friar of the Servants of Mary, who will be called the “restless conscience of the church”. A continuous exile: the Church hierarchies remove him from Milan and send him to Florence, to the convent of the Santissima Annunziata. Here the relationship with La Pira and the others is consolidated crazy under the banner of renewal, which includes the Catholic Church. But again the bishop, in agreement with the Holy Office, will dismiss him: “It is like a hunted animal,” says Lancisi. “Make the world go round” is the phrase attributed to the cardinal Alfredo Ottaviani, a very Roman ultra-conservative that was not afraid to call itself “the carabiniere of orthodoxy“And who will be the last resistant to surrender in the debate of Vatican Council II. And in fact, as Ottaviani suggested, Turoldo is forced to travel the world: the Bavaria, the Canada, London. It is from here, he first gods Crazy “Expelled” from Florence, who writes the unpublished letter found by Lancisi in the Archives of Christians in twentieth century Tuscany. A letter that acts as a prologue to the book because it is inevitably a summary of it: there is, among other things, the drama of unemployment and the criticism of the subordination of a part of the Church to the Confindustria. “There is talk of workers and layoffs etc. but where ever it is based and how the right to lay off (I mean dismissal for economic reasons)? And who ever said that the factory is owned by the “Master”? And who is and what is the “Master?”. “A capital song – emphasizes Lancisi – to the heresy of Lapirian Florence”.

The visionary breath of Florentine Democratic Catholicism anticipated the most painful contradictions of modernity. But maybe “too soon“: Father Turoldo is pushed to” travel the world “, Don Milani is sent to the Barbiana desert and his Pastoral experiences put on the index by the Vatican which prohibits the sale, the “fires of La Pira“- as Lancisi calls them – are turned off, especially as a result of the”frost without mercy“Of the DC. Now, however, sixty, seventy years the seeds of the Fools seem to sprout.

With dry, elegant and popular style, thanks to many anecdotes and background, Lancisi not only manages to take a complete photograph of that fundamental chapter of the Italian church, but also to open a channel between past and future, where the story of Don Milani, La Pira and the others – between archbishops and priests from the suburbs – is useful in a phase of disorientation, reconstruction, afterthought, vision of a possible future. And the past is his, from Lancisi, and many with him, but it is a useful prototype for everyone, for the time just around the corner: “I Fools of God – he writes – they indicated to me that another Church is another world are possible. ” And therefore it is worth telling this amazing story to the younger ones. Not a road or a model, but a message: “To seek the meaning of life in spirituality and in social rebellion understood as love of justice“. The example of Don Lorenzo.

Support ilfattoquotidiano.it: never like now
we need you.

In these weeks of pandemic we journalists, if we do our job with conscience,
we do a public service. This is also why we are proud every day here at ilfattoquotidiano.it
to offer hundreds of new content for free to all citizens: news, exclusive insights,
expert interviews, surveys, videos and much more. All this work, however, has a great economic cost.
Advertising, in a time when the economy is stagnant, offers limited revenues.
Not in line with the access boom. This is why I ask those who read these lines to support us.
To give us a minimum contribution, equal to the price of a cappuccino per week,
fundamental for our work.
Become a supporting user by clicking here.

Thank you
Peter Gomez

But now we are the ones who need you.
Because our work has a cost.
We are proud to be able to offer hundreds of new content every day for free to all citizens.
But advertising, in a time when the economy is stagnant, offers limited revenues.
Not in line with the boom in access to ilfattoquotidiano.it.
For this reason I ask you to support us, with a minimum contribution, equal to the price of a cappuccino per week.
A small but fundamental sum for our work. Help us out!
Become a supporting user!

With gratitude
Peter Gomez


ilFattoquotidiano.it

Support now


Payments available

Previous article

Armed forces, the Cobas reject the union law proposal: this is the way the leaders go along

next




Source link
https://www.ilfattoquotidiano.it/2020/07/05/i-folli-di-dio-la-lotta-di-classe-della-chiesa-degli-umili-da-milani-e-la-pira-fino-a-padre-turoldo-dove-si-fonda-il-diritto-di-licenziare-del-padrone/5839250/

LEAVE A REPLY

Please enter your comment!
Please enter your name here